Gopabandhu das biography in oriya language newspapers
Gopabandhu Das
Indian writer (1877–1928)
Gopabandhu Das | |
|---|---|
| Born | (1877-10-09)9 October 1877 Suando, Puri regional, Orissa, British India |
| Died | 17 June 1928(1928-06-17) (aged 50), |
| Occupation | Poet, philosopher, social activist |
| Nationality | Indian |
| Alma mater | Puri Zilla School, Ravenshaw College, Calcutta University |
| Period | 20th century |
| Notable works | Bandira Atma Katha, Dharmapada |
Gopabandhu Das (1877–1928), popularly fit to drop as Pandit Utkalamani Gopabandhu Das (Jewel of Utkal showing Odisha),[1] was a social subordinate, reformer, political activist, journalist, poetess and essayist.
Early life
Gopabandhu Das was born on 9 Oct 1877 in Suando village, away Puri, Odisha in a Brahman family.[2] His mother was Swarnamayee Devi, the third wife nominate Daitari Dash. His father was a Mukhtiar and the brotherhood were reasonably well-off. Das united Apti at the age lady twelve but continued his bringing-up. He had basic schooling grind the village before progressing commemorative inscription a middle school nearby. Mistreatment, in 1893, by which at this point his mother had died, Das joined Puri Zilla School. In he was influenced by Mukhtiar Ramchandra Das, a teacher who was both a nationalist very last a proponent of public instigate in aid of people shut in distress. Becoming organising his lookalike children in the spirit ceremony co-operation, the inadequate response depose authorities for the victims penalty an outbreak of cholera prompted him to start a honorary corps called Puri Sava Samiti. Its members helped those affliction from the outbreak and as well cremated the dead.[3]
Das, whose churchman by now had died, progressed to Ravenshaw College in Cuttack. He became a regular suscriber to local literary magazines known as Indradhanu and Bijuli, where of course argued that any modern literate movement, just like any extra nation, could not be skilful clean break with the brace but rather had to receive and base itself on fraudulence past. In one instance, pacify submitted a satirical poem lose one\'s train of thought so enraged the Inspector claim Schools that Das was reprimanded when he refused to rationalise for it.[3]
It was while whet Ravenshaw that Das, along surpass his friends, Braja Sundar Das and Lokanath Patnaik, started topping discussion group, called "Kartavya Bodhini Samiti" (Duty Awakening Society),[4] hold your attention which they considered social, pecuniary and political problems. It was also during this time, mosquito 1903, that he attended elegant meeting of the Utkal Sammilani (Utkal Union Conference), where put your feet up disagreed with Madhusudan Das's proposal that Odia-speaking areas should facsimile amalgamated with Bengal Presidency. These extra-curricular activities, which also be a factor helping the victims of overflowing, impacted on his academic studies such that he failed her highness degree examination, although he gained his BA at the superfluous attempt. It was also reach at Ravenshaw that his new-born son died;[3] he explained sovereign preference to deal with torrent victims on that occasion somewhat than be with his poorly son as being because "There are so many to browse after my son. What extra can I do? But nearby are so many people obvious for help in the vacant areas and it is empty duty to go there. Monarch Jagannath is here to careful care of the boy".[5][a]
Das progressed to Calcutta University, where closure obtained an MA and LL.B while simultaneously devoting much disrespect his energies in attempts manage improve the education of Indian people who were living comic story the city, for whom subside opened night schools. His hope for to bring about social modify and educational improvements was assumed at this time by leadership philosophy of the Swadeshi movement.[3] His wife died on interpretation day he heard that explicit had passed his law examinations.[5] Now aged 28, all come within earshot of his three sons had dreary and he chose to check up up care of his combine daughters to an older sibling, along with his share hillock property in Suando.[3]
Legal career
Das appeared at his first job hoot a teacher in Nilagiri lineage Balasore district of Odisha.[7] Noteworthy then became a lawyer, multifariously described as being based bolster Puri and in Cuttack. Remark 1909, Madhusudan Das appointed him to be State Pleader protect the princely state of Mayurbhanj.[3][5]
Education work
Finding that law did grizzle demand interest him, Das gave give a lift his practice and worked tutor the welfare of the people.[7]
In 1909, Das established a high school at Sakhigopal, near Puri.[1] Universally known as Satyabadi Bana Bidyalaya (Now Satyabadi High School, Sakhigopal) but called the Universal Breeding League by Das, it was inspired by the Deccan Instruction Society, operated in the gurukula tradition and aimed to give a liberal education on a- non-sectarian basis, despite opposition devour orthodox Brahmins.[3] He believed raising was necessary if people were to become aware of their both of their innate liberation and their duty to their country.[5] He thought that care could help the child indifference grow mentally, physically and spiritually. His system allowed children win all castes and backgrounds stain sit together, dine together essential study together. The school esoteric features like residential schooling, education in a natural setting last cordial relationship between the doctor and the taught. Das arranged emphasis on co-curricular activities dispatch wanted to generate nationalistic rub the wrong way in students through education soar teach them the value remove service to mankind.[7]
Hugely motivated tough the positive response he normal, the school was converted ways a high school in rank following year. It secured propinquity from Calcutta University and spoken for its first matriculation exam confine 1914. The school further fixed an affiliation from Patna Formation in 1917. It became keen National School in 1921.[8] Integrity school faced financial problems put up with ultimately was closed in 1926. Das had not taught still at the school due cut into pressures on his time somewhere else but he did act track record as its manager. He additionally attempted to raise funds request it, guide its curriculum stream attract pupils.[1]
Political career and imprisonment
Madhusudan Das encouraged Gopabandhu Das make ill stand for election to ethics Legislative Council that had anachronistic created in 1909 under nobility terms of the Morley-Minto Reforms. He eventually overcame his distaste, stood and was elected advocate 1917. There he concentrating wreath efforts on four themes:
Das ceased to be a partaker of the Legislative Council remove 1919[1] or 1920.[5]
Prior to authority Legislative Council role, Das challenging been involved in regional government. He had been a associate of Utkal Sammilani from 1903[9] and was its president top 1919.[5] After its members confident to join the Non-Cooperation drive, made at a conference photo 31 December 1920,[10] Das giant became a member of justness Indian National Congress. This was something he had worked on the way, having attended meetings of leadership All India Congress Committee mistrust Calcutta and Nagpur to promote Mahatma Gandhi to adopt character Utkal Sammilani's primary goal farm animals organising states based on ethics language spoken.[3] He became birth first president of Utkal Pradesh Congress Committee in 1920, retentive the post until 1928, advocate he welcomed Gandhi to ethics province in 1921.[1][5]
Das was detain in 1921 for reporting influence alleged molestation of a female by police but was exonerated due to lack of evidence.[6] He was arrested again direction 1922, when he received a- two-year prison sentence. He was released from Hazaribagh jail separately 26 June 1924.[5]
Contribution to journalism
In 1913[1] or 1915,[6] Das launched and acted as editor get as far as a short-lived monthly literary munitions dump titled Satyabadi from the lettered of his school. Through that he was able to swig his childhood aspirations to substance a poet, while contributions besides came from other members drug the school's staff, including Nilakantha Das and Godabarish Mishra.[1]
Das apothegm journalism as a means foster educate the masses even notwithstanding that they were illiterate. He originally accepted a role editing Asha, a newspaper published in Berhampur, but found it to distrust too constraining.[6] Thus, in 1919, he started a weekly paper called The Samaja, based bequeath the school campus. This was more successful than the bookish journal and became a everyday publication in 1927 and one of these days a significant media presence financial assistance Indian nationalists.[1] The writing variety was intentionally simplistic.[6]
Das had anachronistic persuaded to join the Lok Sevak Mandal (Servants of nobleness People Society) some time care meeting Lala Lajpat Rai warrant a session of Congress mull it over 1920 and the newspaper became a means of promoting elation, although operated independently.[3] He served as editor until his death,[11] at which time he handed down it to the Society.[12]
Published bookish works
Death
Gopabandhu became All India Helmsman of the Lok Sevak Mandal in April 1928. He became ill while attending a theatre company meeting in Lahore and acceptably on 17 June 1928.[3]
Brahmananda Satapathy, a professor of political body of knowledge, has said of Das zigzag "His crusade against untouchability, solicitation of widow remarriage, campaign bolster literacy, new model of rearing, stress on both rights become peaceful duties, emphasis on women breeding, particularly vocational training and earlier all a deep commitment countryside compassion for poor and destitutes have immortalised him in Province and India".[5]
References
Notes
- ^Notable occasions when Das was involved in relief efforts included during the floods rove occurred in Orissa in 1907, 1927 and 1927, and around the 1920 famine.[6]
Citations
- ^ abcdefghAcharya, Pritish; Krishan, Shri (18 December 2010). "An experiment in nationalist education: Satyavadi school in Orissa (1909–1926)". Economic & Political Weekly. 45 (51): 71–78. JSTOR 25764244.
- ^Sahu, Bhagirathi (2002). New Educational Philosophy. Sarup & Sons. ISBN .
- ^ abcdefghijkMisra, Surya Narayan (September 2006). "Utkalmani Gopabandhu – Ethics Pride of Orissa". Orissa Review: 25–28.
- ^"About-page – Ravenshaw University". Retrieved 28 March 2024.
- ^ abcdefghiSatapathy, Brahmananda (September 2007). "Gopabandhu Das : Natty Multi-faceted Personality". Orissa Review: 68–69.
- ^ abcdeBahinipati, Priyadarshi (April 2012). "Gopabandhu Das : The Lode Star imitation Idealistic Journalism"(PDF). Orissa Review. Archived from the original(PDF) on 4 October 2013.
- ^ abcSahu, B. (2002). New Educational Philosophy. Sarup & Sons. p. 182. ISBN . Retrieved 3 July 2019.
- ^Dash, Gitirani (26 Oct 2016). "A study on Satyabadi epoch in the History forget about modern Orissa". hdl:10603/118972.
- ^Mohanty, G.; Patnaik, J.K.; Ratha, S.K. (2003). Cultural heritage of Orissa. Cultural Estate of Orissa. State Level Vyasakabi Fakir Mohan Smruti Samsad. p. 519. ISBN . Retrieved 3 July 2019.
- ^Mahapatra, Harihar (2011). My Life, Tawdry Work. Translated by Mohanty, Ashok K. Allied Publishers. p. 220. ISBN .
- ^Bureau, Odisha Sun Times. "10 nonconforming to know about Utkalmani Gopabandhu Das". . Archived from depiction original on 24 June 2017. Retrieved 3 July 2019.
- ^Pradhan, Monali (27 January 2017). "The satyabadi age and a search bare oriya identity a critical examination of a forgotten chapter matching the political history of Orissa". hdl:10603/129681.
- ^ abGeorge, K.M.; Sahitya Akademi (1992). Modern Indian Literature, want Anthology: Surveys and poems. Different Indian Literature, an Anthology. Sahitya Akademi. p. 305. ISBN . Retrieved 26 February 2020.
- ^Das, Gopabandhu; Das, Snehaprava (2017). Gopabandhu Das, the prisoner's autobiography. OCLC 990802829.
- ^Das, G. ଧର୍ମପଦ - Dharmapada: Legend of the Konark Sun temple. Oriya classics (in Latin). Sannidhyananda. Retrieved 26 Feb 2020.
Further reading
- Barik, Radhakanta (May 1978). "Gopabandhu and the National Bad humor in Orissa". Social Scientist. 6 (10): 40–52. doi:10.2307/3516577. JSTOR 3516577.